Da Zhidu Lun
| ← Previous revision | Revision as of 15:57, 20 April 2026 | ||
| Line 14: | Line 14: | ||
{{MahayanaBuddhism}} |
{{MahayanaBuddhism}} |
||
The '''{{translit|zh|Da Zhidu Lun}}''' (abbreviated '''DZDL''') or '''''Treatise on the Great Wisdom''''' (with reference to {{translit|sa|[[Prajnaparamita|Prajñāpāramitā]]}}) is a |
The '''{{translit|zh|Da Zhidu Lun}}''' (abbreviated '''DZDL''') or '''''Treatise on the Great Wisdom''''' (with reference to {{translit|sa|[[Prajnaparamita|Prajñāpāramitā]]}}) is a large [[Mahāyāna]] [[Buddhist]] treatise and commentary on the [[Mahaprajnaparamita Sutra|Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra]] (''The Sūtra of Transcendental Wisdom in Twenty-five Thousand Lines'').Chou, Po-kan, ''The Problem of the Authorship of the Mahāprajñāpāramitopadeśa: A Re-examination,'' BIBLID1012-8514(2004)34p.281-327 2004.10.19收稿，2004.12.21通過刊登 The original [[Sanskrit]] title has been reconstructed as both {{translit|sa|Mahāprajñāpāramitopadeśa}} and {{translit|sa|Mahāprajñāpāramitāśāstra}}.{{cite web | url=https://www.wisdomlib.org/buddhism/book/maha-prajnaparamita-sastra/d/doc82320.html | title=Explanation of Arguments [Chapter I] | date=14 August 2014 }} |
||
The ''Da Zhidu Lun'' is an encyclopedic compendium or [[summa]] of Mahayana Buddhist doctrine, which, according to Richard McBride II is "perhaps the single most important document for understanding Buddhism in medieval China...there is nothing in Indian Mahayana literature that remotely approaches the authority this work enjoyed in medieval Chinese Buddhism."{{Cite journal |last=Richard D. McBride |first=I. I. |date=2005-06-30 |title=Dhāraṇī and Spells in Medieval Sinitic Buddhism |url=https://journals.ub.uni-heidelberg.de/index.php/jiabs/article/view/8958 |journal=Journal of the International Association of Buddhist Studies |language=en |pages=85–114 |issn=0193-600X}} |
|||
The {{translit|zh|Da Zhidu Lun}} was translated into Chinese by the [[Kucha|Kuchean]] monk [[Kumārajīva]] and his Chinese team from 402 to 406 CE. The [[Colophon (publishing)|colophon]] to this work claims it is written by the Buddhist philosopher [[Nāgārjuna]] (c. 2nd century), but various scholars such as [[Étienne Lamotte]] have questioned this attribution.Ramanan, Krishniah Venkata, Dr. (1966). Nāgārjuna's Philosophy as presented in Mahā-prajñāpāramitā-śāstra . Charles E. Tuttle Company of Rutland, Vermont and Tokyo, 1966. page 13. According to Hans-Rudolf Kantor, this work was "fundamental for the development of the Chinese [[East Asian Mādhyamaka|Sanlun]], [[Tiantai]], [[Huayan]], and [[Chan Buddhism|Chan schools]]."Hans-Rudolf Kantor, ''[http://hup.sub.uni-hamburg.de/volltexte/2014/146/chapter/HamburgUP_HBS03_Kantor_LinRadich_Mirror.pdf Philosophical Aspects of Sixth-Century Chinese Buddhist Debates on "Mind and Consciousness]'', pp. 337–395 in: ''Chen-kuo Lin / Michael Radich (eds.) A Distant Mirror Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism,'' Hamburg Buddhist Studies, Hamburg University Press 2014. |
The {{translit|zh|Da Zhidu Lun}} was translated into Chinese by the [[Kucha|Kuchean]] monk [[Kumārajīva]] and his Chinese team from 402 to 406 CE. The [[Colophon (publishing)|colophon]] to this work claims it is written by the Buddhist philosopher [[Nāgārjuna]] (c. 2nd century), but various scholars such as [[Étienne Lamotte]] have questioned this attribution.Ramanan, Krishniah Venkata, Dr. (1966). Nāgārjuna's Philosophy as presented in Mahā-prajñāpāramitā-śāstra . Charles E. Tuttle Company of Rutland, Vermont and Tokyo, 1966. page 13. According to Hans-Rudolf Kantor, this work was "fundamental for the development of the Chinese [[East Asian Mādhyamaka|Sanlun]], [[Tiantai]], [[Huayan]], and [[Chan Buddhism|Chan schools]]."Hans-Rudolf Kantor, ''[http://hup.sub.uni-hamburg.de/volltexte/2014/146/chapter/HamburgUP_HBS03_Kantor_LinRadich_Mirror.pdf Philosophical Aspects of Sixth-Century Chinese Buddhist Debates on "Mind and Consciousness]'', pp. 337–395 in: ''Chen-kuo Lin / Michael Radich (eds.) A Distant Mirror Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism,'' Hamburg Buddhist Studies, Hamburg University Press 2014. |
||
