Korban

Non-Orthodox branches of Judaism ([[Conservative Judaism|Conservative]], [[Reform Judaism|Reform]], and [[Reconstructionist Judaism|Reconstructionist]]) regard the korbanot as an ancient ritual that will not return.

Non-Orthodox branches of Judaism ([[Conservative Judaism|Conservative]], [[Reform Judaism|Reform]], and [[Reconstructionist Judaism|Reconstructionist]]) regard the korbanot as an ancient ritual that will not return.

Conservative Judaism disavows the resumption of {{transliteration|hbo|korbanot}}. Consistent with this view, it has deleted prayers for the resumption of sacrifices from the Conservative {{transliteration|hbo|siddur}}, including the morning study section from the sacrifices and prayers for the restoration of qorbanot in the {{transliteration|hbo|Amidah}}, and various mentions elsewhere. Consistent with its view that priesthood and sacrificial system will not be restored, Conservative Judaism has also lifted certain restrictions on {{transliteration|hbo|kohanim}}, including limitations on marriage prohibiting marrying a divorced woman or a convert. Conservative Judaism does, however, believe in the restoration of a Temple in some form, and in the continuation of {{transliteration|hbo|kohanim}} and [[Levites]] under relaxed requirements, and has retained references to both in its prayer books. Consistent with its stress on the continuity of tradition, many Conservative synagogues have also retained references to [[Shabbat]] and [[Jewish holiday|Festival]] {{transliteration|hbo|korbanot}}, changing all references to sacrifices into the past tense (e.g. the Orthodox "and there we will sacrifice" is changed to "and there they sacrificed"). Some more liberal Conservative synagogues, however, have removed all references to sacrifices, past or present, from the prayer service. Siddur [[Sim Shalom]], a common siddur in Conservative synagogues in North America, provides both service alternatives.

Conservative Judaism disavows the resumption of {{transliteration|hbo|korbanot}}. Consistent with this view, it has deleted prayers for the resumption of sacrifices from the Conservative {{transliteration|hbo|siddur}}, including the morning study section from the sacrifices and prayers for the restoration of qorbanot in the {{transliteration|hbo|Amidah}}, and various mentions elsewhere. Consistent with its view that priesthood and sacrificial system will not be restored, Conservative Judaism has also lifted certain restrictions on {{transliteration|hbo|kohanim}}, including limitations on marriage prohibiting marrying a divorced woman or a convert. Conservative Judaism does, however, believe in the restoration of a Temple in some form, and in the continuation of {{transliteration|hbo|kohanim}} and [[Levites]] under relaxed requirements, and has retained references to both in its prayer books. Consistent with its stress on the continuity of tradition, many Conservative synagogues have also retained references to [[Shabbat]] and [[Jewish holiday|Festival]] {{transliteration|hbo|korbanot}}, changing all references to sacrifices into the past tense (e.g. the Orthodox "and there we will sacrifice" is changed to "and there they sacrificed"). Some more liberal Conservative synagogues, however, have removed all references to sacrifices, past or present, from the prayer service. Siddur [[Sim Shalom]], a common siddur in Conservative synagogues in North America, provides both service alternatives.{{CN}}

[[Reform Judaism]] and [[Reconstructionist Judaism]] disavow all belief in a restoration of a Temple, the resumption of {{transliteration|hbo|korbanot}}, or the continuation of identified Cohens or Levites. These branches of Judaism believe that all such practices represent ancient practices inconsistent with the requirements of modernity, and have removed all or virtually all references to {{transliteration|hbo|korbanot}} from their prayer books.{{citation needed|date=September 2020}}

[[Reform Judaism]] and [[Reconstructionist Judaism]] disavow all belief in a restoration of a Temple, the resumption of {{transliteration|hbo|korbanot}}, or the continuation of identified Cohens or Levites. These branches of Judaism believe that all such practices represent ancient practices inconsistent with the requirements of modernity, and have removed all or virtually all references to {{transliteration|hbo|korbanot}} from their prayer books.{{citation needed|date=September 2020}}